May 1, 2005
Moral Logic

Morals are not some arbitrary rules imposed by an "oppressive" Church, or things God established at random to prevent us from being happy. Rather, they are rules for avoiding harm, both of the physical and spiritual sort.

Physical ones are rather easy to intuit for most people - obviously, killing people, stealing, coveting your neighbor's things, lying, and cheating tend to be things that shorten one's life span, result in a beating, imprisonment, or other losses. Plus, it's easy to identify a victim in these circumstances, be it oneself or others. The big problem element has been sexual morality, since from time immemorial, people have been trying to get around the rule that sex in any situation outside of a husband and wife open to kids is harmful.

Then again, this is also a harder sin for which to identify the potential harm. The most obvious ones that comes to mind are STDs, particularly those which cause discomfort in the genital regions, a rather unpleasant situation which no doubt would remind the offenders of the transgression from the earliest of times. In modern times, HIV/AIDS has replaced them as the primary harm. There is other collateral damage involved, such as the suffering of illegitimate children, the feelings of betrayal from the spouse, divorce in this day and age, broken families, feelings of emptiness, the prevalence of contraception, abortion, objectification of women, and so forth.

God tries to spare us from all of that, but ends up in the position of a frustrated parent whose children think that, contrary to the parent's advice, they are being kept from something fun. And so, like ignorant kids, we do what we've been warned will bring suffering. Unlike the kids, who might actually get the message that touching a hot iron indeed burns them the first time around, we get burned, but don't seem to grasp why. It certainly doesn't help that there's a whole gang of professional idiots who say that the burning pain is all an illusion or is just a conditioned response to our ignorant parent saying it would burn. So many come to everything but the obvious answer that THIS REALLY HURTS YOU! STOP DOING IT TO YOURSELF! This may be why God says to be like children - they're more intelligent about these things than the so-called adults.

On a related note, this is why moral relativism is so deadly, because morals by their very nature cannot be relative. Moral systems, and morals in general, have one main goal in mind - to keep people out of peril, both of body and soul. These in turn are based on general principles of human nature and of the world in general. As God knows these best, having created them, He chose to be merciful in revealing them to us.

The moral law is not, however, ultimately based on the times, but on human nature. The essentials of the moral law were not changed by God because human nature itself, in particular the laws governing it, did not change with Christ. To argue otherwise is to say that God was deceiving people by giving them a moral code not in harmony with human nature.

The law was reestablished, not because God was changing his mind or the laws of human nature, but because there was a change in the quality of human nature. It went from fallen to redeemed; it was elevated by God sharing in it. This elevation did not call for a lessening of the preexisting moral law, but rather its elevation as well. Things which had been lessened by the nature of being a fallen race, such as marriage, were restored. Things proper only to a fallen race, like sacrificial animal sin offerings, were ended. Some things proper only to a redeemed race, but not to a fallen one, such as the requirement to receive the Lord in communion, were added.

All around, the moral law experienced a step up, proper to humanity's redemption, and designed to be the optimal way for humanity to live. There can't be any relativism about that - either the Church's moral law, as revealed by Christ, is the best way to go about life, or it isn't. Heavenly or diabolical, to borrow an idea from Scott Hahn. There's no middle ground here, no maybes, and definitely no nonsense about different moralities for different people.

N.B. - Moral theology is not a strong suit for me. Knowledgable people are urged to correct errant ideas.

- Posted by in Common Sense at 2:27 AM

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Comments

Appropriately, yesterday's (5/1/2005) Gospel was on Jesus Christ's parting teachings to the Apostles, John 14: 15 - 21. "If you love me you will keep my commandments."

The holy priest (we love and respect our priests and this wonderful man is also a professor at St. John's Univ. in NYC) gave an excellent sermon. He explained that Jesus gave two Great Commandments: Love God with all your might and love one another as He Christ loved us. The love Christ taught is chaste love, not physical/transitory hedonisitic pleasure - that solely is of this world.

The preacher explained that the first three of the Ten Commandments are about loving/worshipping, and the holiness of, God. The next seven commandments cover loving our fellows as Christ loved us. As I see it, fornication is not really love for the other person, but using another for carnal/transitory pleasure. It is misuse or abuse of the sex drive which is meant for procreation. "Go forth and procreate" -it's in Genesis. Also, we should strive to be prayerful and holy and obsession with sex runs counter to that life-long, arduous mission - saving our souls.

I recommend a book that my sons used to learned the Gospel at their Catholic High School: The Gospel of Jesus. It presents the text of the four Gospels arranged into a continuous narrative. It was prepared by the members of the MIMEP under direction of MSGR. Enrico Galbiati.


Posted by George Herger email at May 2, 2005 11:13 PM

I am not so sure that deciding what is moral and what isn't based on if it causes physical/emotional pain is a very accurate means. If someone were to attack your friend and you were to help fight the attacker off you would most likly suffer from physical (and possibly mental) harm. But it most certainly is not wrong to defend your friend if they are being attacked. Therefore just becuase physical harm will take place does not mean it is a immoral action.

Another example, relating to sexual immorality. If the reason that sex oustide of marriage is wrong is becauae you are either a>lusting after a person or b>exposing yourself to STDs (both of which could, yet again, potentially cause harm) wouldn't the most moral approach be the one that most reduces the chances of these types of harm to take place? If this is the case than two lesbians in a permament commited relationship would, theorhetically, be the most moral of sexual activities. They are both in a commited relationsihp and lesbians have the least chance of any sexual group to contract STDs.

So I think that these examples show that one cannot base their opinion of what is moral and immoral on physical harm whild still witholding certain beliefs (sex outside marriage, same sex relations is always wrong).

Also, the problem with using the Genisis quote "go forth and procreate" to illustrate that sex is only meant to take place for the cause of procreation is; a) there is nothing in the bible that says the sex is only meant for procreation and b) if sex were only to be used for procreation than infertile and elderly couples could never have sex since they are unable to procreate. Just a thought.

Posted by Caleb email at October 5, 2005 6:54 PM

hi, i havent been to your sight before but i was looking for help for a translation in latin and your site popped up. Im translating Hannibal; the second punic war from wheelock's latin and im having trouble with one sentence. Help as soon as possible would be wonderful! the exam is tomorrow! i need to graduate highschool!

id ius iurandum patri datum usque ad hanc aetatem ita conservavi ut nemo sit qui plus odii erga Romanos habeat.

any idea? thanks!

-jean

Posted by Jean email at May 11, 2006 9:50 PM

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Posted by Martin email at November 7, 2006 2:48 PM

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Posted by Martin email at November 7, 2006 2:49 PM

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Posted by Martin email at November 7, 2006 2:49 PM

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